Book Review: Finding An Unseen God

3 out of 4 stars.

As an Ooze Viral Blogger (http://viralbloggers.com/), it is my duty and privilege to review books, available to me through The Ooze, of my choosing. The first book I reviewed (go here for the review and here for a sort of follow-up) was called Jesus Interrupted by Bart Ehrman. In his work, Ehrman’s personal experiences with faith and Christianity are clearly a major motivation for his denial of the importance of the Bible and a God that is good.
This interweaving of personal experiences with a historical faith is even more evident in Alicia Britt Chole’s new book, Finding An Unseen God, subtitled “Reflections Of A Former Atheist”. Throughout the book, Chole weaves chapters recalling her atheistic years with chapters stating her current thoughts and beliefs.
At first, this weaving together of different times in her life might be difficult for the reader to sort out. An explanation might prove to be helpful. Chapters alternate between exploring her atheistic past (which is indicated on the contents page with a chapter title on the left, ascending from 1 to 26) chapters that explain her current faith and how that came about (indicated by chapter titles being on the right side of the contents page, descending from 52 to 26).
The greatest collision of Chole’s two belief-sets (Atheism and Christianity) in the final chapter of the book (26) prove to be both the climax and denouement of Finding An Unseen God. In the final chapter, Chole tells of her surrender to Jesus, after years of bitterness towards Him. As a climax, the chapter serves to highlight the point of decision. As denouement, the chapter shows the resolution of the tensions in the book. Though Chole says that becoming a Christian never simply solved her questions, they gave her a better place to see truth from.
As somewhat of a biography – spanning a life’s worth of adventure and pondering – many topics are addressed in this book. The many topics include: Atheism, how Christians should act towards Atheists, pluralism, respect for other belief systems,, the historicity of the Bible, simple-minded Christianity, objective truths, theodicy (the problem of evil and suffering in the world), the importance of friends and family in one’s life, and presence of God in Christian worship.
Two of these topics will be considered. First, in ways reminiscent of Polkinghorne and Newbigin, Chole devotes a large portion of her book to dealing with religious pluralism and Christianity’s claim to be both different and truer than other religions (see especially p. 79-105). Chole admits that there are many religious options out there to chose from, and that can be difficult to decide which is the right one; that, in fact, all paths lead to the top of the same mountain. Though it can be difficult to sort through all the different believe-systems, “difficult to find is a different matter than impossible to find” (p.81).
Chole then goes on to deliver a kindly, yet lucid critique of religious pluralism. Her three main arguments against religious pluralism are summed up in her first point, which is contra the believe that “world religions really ARE saying the same thing, or at least have compatible core beliefs” (p. 104):
Ask them, Ask the committed Muslim, the devout Jew, the practicing Hindu, the devoted Christian, and the sincere Buddhist if they are all saying the same thing or if, at the very least, their core beliefs are compatible. With the possible exception of the Hindu, my guess is that you will hear great unity in their response of “no!” (p. 104)
Here, of course, Chole is implying that if devout followers of different religions see that each religion is unique, then how can someone who is outside of the traditions altogether understand them as “communicating complementary messages”? (p. 104) She is also pointing out the arrogance of such assertions.
If religions make distinct and competing claims, how can we learn which one is the best? To solve this problem, Chole provides four questions that serve as “filters” (p. 88):
1) Is my belief system…consistent (at its core)?
2) Is my belief system…livable (and not just quotable)?
3) Is my belief system…sustainable (through life-size pain)?
4) Is my belief system…transferable (to others)?
Perhaps Chole’s four filters (and their subsequent proving of the truthfulness of Christianity) are too simplistic for some, but I find that they provide a helpful screen in discerning the varying levels of truth and goodness in various religious claims. In truth, much of Chole’s book reads this way: simple, yet profound and powerful.
The second topic found in Chole’s book that I will consider is that of theodicy, which is the problem of evil and suffering in the world, in lue of an all-good and all-powerful God. It turns out that this issue is, for people such as Bart Ehrman, is a deal-breaker when it comes to believing in Jesus. For Chole, the problem of injustice in the world provided her atheism with both peace of mind and potency. “If there is no God, then we do not have to question him, her, or them about why the innocent are condemned and the guilty freed-it is simply human error” (p.63).
However, that peace of mind, the fact that we should not expect otherwise soon began to haunt her, turning peace of mind into a darker approach to life:
As an Atheist, the road to suicide was less fraught with moral or philosophical obstacles than perhaps it would be for a Theist of whatever persuasion. There was no god, There was no afterlife, death ended all pain. Why wait for the release when I could initiate it? (p.78); Underneath, something significant had shifted within me, My atheism had experienced a mutation: It was no longer benign… Life is painful…Through a more personal acquaintance with relational and emotional pain, my Atheism morphed into “anti-theism”…How could anyone have the audacity to suggest the existence of a god or gods that “hold all the power”? How could such beings exist and not use their power to prevent pain? Obviously there is no god. (p. 133-144)
Unfortunately, the problem of theodicy is not intellectually countered in Chole’s book. Instead, experiential answers are given:
In many ways it would be a relief to once again chalk these atrocities up to the human condition alone; to return to a worldview that would deliver me from wondering where God as and what prayer does. But for me, and other sincere people of faith, the tension remains…Over the years, though, I have experienced a glorious discovery: There is treasure in the tension. The struggle is a doorway. Sincerity in the quest ushers us mysteriously across the threshold, and on the other side is – not answers – but knowing. On the other side is intimacy. (p.64); Beliefs are celebrated in the light. They are tested in the dark. (p. 116); Life is not tidy. Pain coexists with joy… God does not conveniently edit out the uncomfortable…Spiritually seeing God’s wholeness did not blind me to the world’s woundedness. Over the years, my sensitivity to injustice and pain has only heightened. Walking with God, I still see life’s complexities – but now that sight is attended by hope and complimented by a renewable strength to fight. Relationship with this realistic god has made me, both in thought and action, more (not less) in touch with the true aches of humanity.
It is helpful to notice here, what Chole calls the “fruit” (p.75) of a belief system. The fruit is the result of the belief system, it is the quality of fullness in life, the “honey” of the “fruit and honey” in life. Belief in Jesus has given Chole the ability to see hope, and therefore, to be more merciful to others and to bring more goodness and justice to the world. Instead of her thoughts of suicide, and negativity towards others, she learned that with Jesus she could participate more in life. As He once said, he has come to bring not just life, not just breathing and eating, but fullness of life: joy, peace, hope, and love (John 10:10, my translation). Other fruit that Chole has experienced since being a Christian has been, contra the writing of the New Atheists, an increase in mental vitality: “What I did not anticipate [as a result of her conversion], though, was an increase in my ability to learn, When God awakened me to his existence, my critical-thinking skills expanded and my creativity exploded” (p. 147).
Another section of Finding an Unseen God must be discussed. Chole’s retelling of her moment of realizing that God is real (ch.25) was the highlight of the book for me. I will not spoil the book for those who wish to read it, but I should point out that it struck me as such a moment of beauty, serenity, power, and worship. It made so much sense where and when her conversion happened, and yet none at all.
I appreciated Finding An Unseen God for its simplicity, its truth, and its respect for other belief systems. It should be noted that Finding An Unseen God is no textbook, filled with arguments and counter-arguments. It is a journal of a life-journey. The book will leave readers encouraged 1) in their faith and 2) in learning more about their faith and the faiths of others. Finding An Unseen God’s 173 pages will leave its readers both satisfied with their faith and thirsting for more truth.

See the (very interesting) Trailer.
Go to Alicia Britt Chole's website.
Read a review and excerpts from the book.
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